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Grandma broke her measuring cup the other day–one that she’s had for a long time. She had put hot tea into it (it’s one of those glass pitchers that measures up to two cups) and then, after pouring that out, had put cold water into it. You guessed correctly: it cracked down the middle! (last week was a bad week for breaking glass containers! I had done a similar thing a couple days before!)
That incident sorta connects with a quotation I found in Oswald Chambers’s writings a couple days ago:
“Wherever one’s hopes are founded, there will that person’s idea of prosperity be. And whatever the soul conceives to be prosperity will become that person’s measurement of hope.”
~ April 18 Devotions for a Deeper Life Grand Rapids: Zondervan, 1986.
I didn’t even finish reading the day’s reading right away; I had to stop and ponder that statement. What do I consider prosperity? How do I measure my hope? I know what the “Sunday School” answer is. But the “Sunday School” answer gets its bad rap from the very fact that it’s pat rather than practical, easy rather than real. I have a vague notion of what I’d like the answer to be. But I wonder what the answer really is, what my life shows it to be. And I wonder what it is becoming, what God is making it into.
How do I measure success? Am I a success because I averaged 10 minutes per book that I had to write assignments in tonight? I think it’s a good average by the estimates I have heard, but will my boss think so when she arrives on Monday morning to find that there’s still a little more to do to get ready for the evening? Do I measure my success by my own estimations or by others’ opinions? or both? or neither? Not “how should I measure them?” but “how do I measure them?”
It’s got me pondering–not morbidly, but curiously; not fearfully, but interestedly.
Obviously, I’m not measuring my success by how early I get to bed at night. Maybe I ought to . . . =)
When I was a kid, rosettes were my favorite cookie to make. Mom made them especially at Christmastime. It’s been more years than I can count since I made them, but I can still recall the fascination they always held for me. Mom heated oil in a frying pan and mixed up the thin, sweet batter; then she dipped the rosette mold (a flower-shaped piece of iron on a long handle) into the batter to coat its lower half and quickly inserted the mold–batter and all–into the oil. The hot oil immediately fried the batter in the shape of the mold, allowing Mom to lift the mold entirely out of the flower-shaped cookie and leave it to cook, floating in the hot oil until it was a beautiful golden-brown. We would lift the cookies out onto a stack of paper towels in order to remove the ecxess grease before dusting them with powdered sugar. They were the prettiest and most delicate cookies I had ever seen. I loved them!
Like rosettes, peace seems brittle. Sweet, beautiful, fascinating, but delicate. Breathe on it and it is gone like the miniature snowflake on your sleeve. Try to preserve it and it becomes rancid like old french fries (or old resettes, for that matter). So God’s gift that Christmas night of peace on earth seems not only rather unrealistic, but also a bit impractical. Yet it is definitely not a white-elephant gift. Everyone wants it.
One of the most famous Christmas songs of all time is the most peaceful: “Silent Night” by Joseph Mohr, given its perfect musical setting by Franz Gruber. The song’s story goes that it was composed and performed upon the grand occasion of the church’s organ being out of commission. Now, anyone familiar with Christmas programs and Christmas services knows how stressful losing the church’s main instrument can be–how stressful any glitch can be! Yet from that rather inconvenient situation has come a song capturing the peace of Christmas like no other song does. Listen:
Silent night! holy night!
All is calm, all is bright
Round yon virgin mother and Child,
Holy Infant, so tender and mild–
Sleep in heavenly peace,
Sleep in heavenly peace.
Silent night! holy night!
Shepherds quake at the sight;
Glories stream from heaven afar,
Heav’nly hosts sing aleluia–
Christ the Savior is born!
Christ the Savior is born!
Silent night! holy night!
Son of God, love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace–
Jesus, Lord at Thy birth,
Jesus, Lord at Thy birth.
The songs is so gentle, lulling us to restful contemplation. But as I ponder that first Christmas, as I ponder the Christmas story, I see that not everything was still, not everything was hushed. The city being so crowded, how could it be still and at peace? Tensions must have been higher than normal. How could Joseph’s mind not have been churning with the problem of where in the world they would live until the census was over? Childbirth being so full of anguish and pain, how could Mary have been silent? A sky full of angels, how could it have been peaceful? How could one’s heart not have beat wildly after being surprised in such a manner as the shepherds were? Silent night? Did I miss what Mohr and Gruber saw?
“All is calm, all is bright/ Round yon virgin mother and Child.” I remember walking into my mother’s hospital room shortly after my sister was born. I had skipped school and spent all morning in the waiting room of the hospital until finally Dad came to get me: my sister had been born. There was a stillness, a wonder to that hospital room when I entered it (almost on tiptoe). The pain was over, Mom was exhausted but happy. And she moved gently as she let me see my sister for the first time and then allowed me to hold her. In fact, each time I visited them in the hospital a peacefulness pervaded the room, a peacefulness because all was well . . . and because the baby might be sleeping. All was calm and bright. How could it have been otherwise for that tiny baby and his exhausted mother that night? As the new mother showed her newborn infant to his wondering father and later to the curious shepherds, it could not have been other than peaceful–the peace of happy and successful exhaustion, the peace of proud mother-hood, the peace of infancy.
“Shepherds quake at the sight;/ Glories stream from heaven afar,/ Heav’nly hosts sing aleluia.” What a concert that must have been! I’ve been to good concerts, and I have also been on various stages myself a time or two. While applause is nice to receive, a good performer soon learns to crave silence from his audience, and not just any silence. An attentive silence is so concentrated that a performer can feel the audience frozen in time and place, lost in the story he is weaving. I have heard that silence from audiences, and I have felt that expectant stillness myself. I, too, have had my times of sitting silent after the house lights come back on, awed and overwhelmed by the power of the performance I have just seen or heard, pondering the thoughts it has placed in my grasp. Picture the hillside after the heavenly curtain has fallen again and the aerial show is over: wouldn’t you have sat in silence, not wanting to break the wonderful stillness of the moment?
But those moments seem so fragile. The stillness must be broken eventually: the shepherds have to speak, have to move, have to go check out this amazing news the angels gave them; the baby Jesus, like other babies the world over, will cry for the various reasons babies cry. The peace can’t last. Was God’s gift of peace to the world as insubstantial as the rosettes we used to make at Christmas time–beautiful to look at but certainly not known for longevity?
“Love’s pure light/ Radiant beams from Thy holy face/ With the dawn of redeeming grace.” Perhaps beyond the ordinary stillnesses, a different kind of peace was embedded in that night, a peace more beautiful, more realistic, more substantial, more satisfying than those natural yet fragile ones described in the first two stanzas; a peace I have glimpsed like a hummingbird out my window; a peace I have tasted but not grasped; a peace I want more of. It’s the peace that comes from God Himself, from seeing His face and knowing that everything is as it should be between us.
God’s Word, in Philippians 4:7, aptly dubs it the peace “which passeth all understanding.” I heard it described at a New Year service in which people were given the opportunity to give testimonies of how God had helped them through the year. One couple spoke of living life after a devastating house fire. The wife spoke of the first night after the fire and of the peace inside which, in the face of loss and devastation, whispered to her, “Let’s see what God is going to do with this.” And I recognized something about this incomprehensible peace, something I have been learning but having trouble putting into words: this peace comes with a built-in sense of adventure! Somehow it can look trouble in the face and see it as a ride at an amusement park. This peace is not a fragile flower; it’s tough as rope. It makes absolutely no sense at all as it grins in the face of adversity. No, it’s not a bitter grimace nor a starry-eyed smile. It’s a grin, an infectious grin that’s like a rainbow through the tears. And it enables the possessor to rest–to “sleep in heavenly peace,” something that seems impossible at first.
So, how does one get it? And how does one keep it? Well, to answer the second question, we don’t keep it–it keeps us. Philippians 4:7 goes on to promise that it will “keep [or guard] our hearts and minds.” It’s an active, strong peace, stronger than we are. How do we get it? That one is just as easy and yet infinitely more difficult to answer. We get it from God. We get it, Philippians tells us, by pouring out our hearts to Him, letting Him have all the things that we are worried over or concerned by or angry about or longing for. John 13-15 says that as we do this we must allow Christ’s words to become part of us, expecting that He will answer those longings. That part isn’t so easy. In fact, it seems almost an impossibility that we will ever have enough of His words within us to purchase His gift of peace. Bother! So much for that thought, nice though it was.
That’s the difficulty: peace involves trust. And trust comes from love. I have been re-reading The Hiding Place by Corrie ten Boom. And the marvel to me is that my favorite chapter, the chapter that moves me most, is the one about her time in a German extermination camp. As she and her sister lived through those days of hell on earth, their confidence in the love of God shines, beams out in defiance of all horror, radiates in the face of evil itself. There’s a peace on those pages that I want in my life. A beautiful, yet unbreakable peace.
It comes from knowing God, from knowing His love. Not from loving Him–oh, no! How many people have we loved and yet feared that our love was unrequited? How many times have our hearts been broken by insensitivity, ingratitude, betrayal? No, loving God cannot bring us peace. Only being loved by Him can. Just as we rest and relax the best in the places we feel safe, just as we feel safe in the presence of those who love us, we will only have heavenly peace when we know the love of Christ, a love “which passeth knowledge.”
How can we know something that’s too big to fit into our minds? Can a child fully understand his father’s love? Can he completely grasp the arms that encircle him? Does he really care that the arms are bigger than he is? Of course not! That’s what makes him feel so safe. We never outgrow that need for love. God’s love is the only love that will always satisfy that child we carry within us forever. That’s why He calls us His children.
Hungry for some peace? It starts here: “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”
“Hereby perceive we the love of God, because he laid down his life for us.”
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”
I am so very sorry that I let the “half-bakery” close its doors for the past couple days! I did not want to, and I will try to resume posting for the last 5 in the series. However, when I found myself falling asleep at the computer while trying to put my thoughts on the computer screen, I decided that something had to give–at least for a couple days. So, pray for me as the days before Christmas become busier and busier. And have a Merry Christmas yourself!
God rest you merry, gentlemen,
Let nothing you dismay,
Remember Christ our Saviour
Was born on Christmas Day,
To save us all from Satan’s pow’r
When we were gone astray;
O tidings of comfort and joy, comfort and joy,
O tidings of comfort and joy.
Am I the only one that finds this song ironic? It tells of rest and comfort and joy in a minor key and is sung either as a funeral dirge or as a race to the sales table (depending, of course, on who is leading the song). In fact, my favorite arrangements of this piece give the sensation of being swept off my feet and into . . . the great swell of traffic on the freeway . . . the harried atmosphere of a busy workday . . . the frenzied rush to finish things before due-dates . . . any moment but a restful moment. I don’t dislike the song. I enjoy it (especially an older arrangement on a cassette tape with the Mantovani choir we had when I was a child). I simply find it ironic. Ironic like the whole Christmas season: in what other season of the year do we rush around desperately trying to make life simple, beautiful, and peaceful?
“Rest . . . Let nothing you dismay . . . Remember . . . Comfort and joy”
The Christmas season, like no other season in the year, reminds us of the important things in life: generosity, peace, love, and simplicity. We set out to make it a special time for ourselves and those around us, planning the perfect party, seeking just the right present, focusing on giving rather than on receiving. Yet, we find ourselves so tired. Somewhere in the midst of it all there is no rest–not physically, not emotionally, not spiritually. Somehow, in the midst of the focus on giving, there is little peace. And in a season that is supposed to be merry, many of us are left feeling disappinted somehow. By the end of the Christmas season, we are left wondering where in the world the “comfort and joy” could have been hiding. Did we miss them at the store? Were the malls sold out of them? Are these “tidings” no different than the sale ads we see on television and get in the mail? Maybe the comfort and joy are in limited quantities: only those who are first in line for the food at the Christmas party get them; only those willing to camp out on the steps of the stores the night before the sale can afford them.
But the God of the universe couldn’t possibly be that way, could He? Wouldn’t He have enough to go around to everyone–with more to spare? Enough rest for everyone? When He grew up, this baby proclaimed “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” That’s a wide-open welcome. A sale that never ends. Maybe it’s like a batch of brownies: it doesn’t exactly fit the description of what we usully think of when we hear the word “cookie”; it doesn’t take a lot of work on our part; we simply bring the few ingredients we need to add and combine them with the mix (yes, I make brownies from mixes) then bake at the right temperature. Most of it’s been done for us. And around the Christmas season, I feel a little short on ingredients–time, for one! And so, maybe, having comfort and rest and joy is about bringing my few ingredients to the Chef and adding them to His mix: as simple as that! Could it really be that easy?
But are brownies allowed at this cookie party? I can only really rest when I am comfortable and when I know that things are ok between me and those around me. And that is something we are short on–the knowledge that we are “ok,” not in the sense of mediocrity, but in the sense of acceptance. Are we allowed to come as we are? Somehow nothing in life seems to be good enough or done enough. And so we burn the midnight oil to accomplish the things that we feel ought to be done. And we have trouble being comfortable enough in God’s presence to rest.
Victor Hugo is quoted as saying this: “Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake.” Maybe I’m so busy trying to find my peace and joy and wrap it up and put it under the Christmas tree for others (and maybe a little for myself) that I won’t take the time to unwrap God’s gifts to me–the very things I am looking for. Maybe it’s time to realize that I don’t have to be perfect to be accpeted by God. I can get into my comfy clothes around him and rest. Maybe it’s time to do that this Christmas.
And have a brownie. It’s ok.
It’s late. I should be in bed. But before I go to bed, I need to touch base with HIM, and I don’t feel ready to talk to HIM just yet.
[On a side note, talking with Jesus is just like talking with others who know and love me in that sometimes I don't want to do it because I'm trying to be ok and don't want to deal with not really being ok at the moment because then I won't be ok. On the other hand, talking with Jesus is not like talking with anyone else because He already knows that and already knows what is bothering me and knows exactly what to do or say to make me comfortable in His presence.]
So here I sit at my computer, hoping for something . . . hopeful? Not that everything is depressing, just a drab shade of dreary.
And then I run across her blog and her account of nannying her “small fry” as she calls them. She writes so simply that it’s like being there and like being part of a children’s story–you know the kind? the ones that tell about a day at the park or a day of shopping. And suddenly, I remember just a little of the wonder of being a little kid. I smile. The sun comes out (yes, even at midnight). That was part of my something.
And I can thank Him for things again: thanking Him is like re-enjoying the things that have happened today; it’s like going back to exclaim over the gifts He gave me that I already unwrapped and got excited over. It’s a little like having Christmas or a birthday party in a quiet way.
“Thanks,” my heart says, “for a foot massage today–I didn’t know how much I needed it.
“for Langston Hughes’ poem about rainbows.
“for a piano and the desire to play it.
“for getting things done.
“for the chance to discuss literature–to actually TALK about it and about what it says and means and about the people in it and what we learn from them . . . I love literature!
“for giving me a love for literature. =)
“for extra hours at work and the chance to learn more job skills.
“for the chance to discuss my grading policy–sorta. and for someone taking the time to give and take reasons rather than getting frustrated and not wanting to listen. and for the clarity that came because of the discussion.
“for my car.
“for a tank of gas.
“for another time of sorta getting lost to smile about.
“for someone carrying my HEAVY backpack.
“for someone else remembering that we’d talked about exercising together.
“for blessing someone I have prayed for.
“for replies to e-mails sent long ago and forgotten about.
“for Charles Dickens and A TALE OF TWO CITIES.
“for Grandma’s wonderful cooking.
“for family Bible-sharing time.
“for working unseen by me to do wonderful things that You will show me later.
“for stories about small fry and how much fun they are.
Thanks.”
Now I think I can finish getting ready for bed.
The door shut with a dense “boom” leaving all the chaos of the room next door behind. For a soundproof room, the air didn’t have a sense of being smothered in cotton balls. Rather, it seemed to her that the door had let her out into an open place rather than enclosing her within four walls. As she looked about her, all she could see was a meadow stretching in every direction, alpine wildflowers spattering it with riotous color. She shook her head to clear it of the haggling, shouting, clamoring confusion she had left behind the door–it was her career: she had chosen it, but sometimes it made her tired. This place was so peaceful. If only she could soak it all up; she’d be ok. Maybe.
But maybe not. Then she turned and saw him. An elderly man in a hammock sipping lemonade. That’s who she had really come to see. He waved in greeting and patted the hammock beside him, inviting her to come over and sit down.
So she did. And they talked. And when the sound of her cell phone pulled her back through the door into the swirling chaos of the life she had chosen, the smell of windblown flowers remained with her. But even better, his voice spoke peace in her heart.
And she smiled.

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