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“Mary’s Boy Child”
Long time ago in Bethlehem,
So the Holy Bible say,
Mary’s boy child, Jesus Christ,
Was born on Christmas Day.
Hark, now hear the angels sing,
A new king born today,
And man will live forever more,
Because of Christmas Day.
While shepherds watched their flocks by night,
Them see a bright new shining star,
Them hear a choir sing,
The music seemed to come from afar.
Now Joseph and his wife Mary,
Come to Bethlehem that night,
Them find no place to born she child,
Not a single room was in sight.
Hark, now hear the angels sing,
A new king born today,
And man will live forever more,
Because of Christmas Day.
By and by they find a little nook
In a stable all forlorn,
And in a manger cold and dark,
Mary’s little boy was born.
Hark, now hear the angels sing,
A new king born today,
And man will live forever more,
Because of Christmas Day.
Trumpets sound and angels sing,
Listen to what they say,
That man will live forever more,
Because of Christmas Day.
~ Jester Hairston
arranged by Frank Gallagher
In wondering what to write today, I was listening to Charlotte Church’s Christmas CD Dream a Dream, and the above song began to play. And God put the pieces in place for me. I knew what to write.
Christmas is the holiday we spend with my dad’s side of the family. We used to see them more often when I was little–we would see them in the summer as well as at Christmas. Now, it’s primarily at Christmas. This year we will be going to Michigan to be with my grandmother and my dad’s two sisters. Grandma is getting too old to travel, so we make sure we go visit her (rather than making her come see us if she wants to see us!). As she grows older, tiredness has settled into her body, making it harder for her to do the things she has always loved to do when the family is around. Gradually she stopped doing things: cooking for the family meals is left to my aunt, now; buying gifts for us “kids” is my mother’s job now. But one thing that Grandma still does is make cookies. Chocolate Chip cookies.
Being at Grandma’s house has always meant having cookies. I can picture the two of us at bedtime one night when I was staying alone with her at her apartment: in our pj’s and eating a cookie apiece with a cold glass of milk before bedtime. This November, at her apartment, I raided her box of cookies again, tasting the taste that will forever be associated in my mind with her and her home. And even though she makes other cookies, even though she keeps other cookies on hand (Danish butter cookies–yum!), nothing compares with her chocolate chip cookies.
We have tried to duplicate them at our house. We use no other recipe. They’re Dad’s favorite cookie, and he loves it when we make them. But somehow they never match Grandma’s cookies. And it’s not just Dad remembering “the good old days,” either: one look at Grandma’s cookies, one taste, and I realize just how good they are and how unique. Mom has tried to make them match Grandma’s cookies, people have raved about the cookies coming from that recipe; blue ribbons have been won with it (well, at least one). The cookies we make from the recipe are not bad–in fact, they’re pretty good; but no one makes Grandma’s cookies quite like Grandma does. They’re almost crunchy, but not quite. They’re almost chewy, but not really. They’re thick and have the right proportion of chocolate chips in them–just enough to be wonderful. They’re small enough to dunk in a glass of milk without having to break them, but big enough to eat in more than one bite. And they beg you to eat more! An unseen conversation goes on in my brain when I open the box to get one out:
me: I think I’ll have a cookie.
brain: With milk?
me: Naw. I’m not really hungry; I’m not going to make a big production out of it. I’ll have milk and another one later, maybe.
I take out a cookie and eat it.
brain: Wow! That’s good.
me: Hmmm. It was better than I expected. I think I’m going to have one more.
brain: Great idea! With a glass of milk this time, ok?
me: Ok!
And there I am standing with a glass of milk and a couple more cookies, having made a big production of it after all!
Yes, they’re that good.
So what does this have to do with Christmas? What does this have to do with the song “Mary’s Boy Child” (that contains such bad grammar–yes, I’m aware of the grammatical errors, and the slight factual error, too)? That’s what I was asking myself this morning. And that’s the missing piece that fell into place for me. Uniqueness. The Christmas story is unique. No religion in the world can boast a God who gives Himself to His creation in the way Jesus Christ has given Himself. No other person in history has the power to change lives as He does. No other story in the world gives such hope and such peace, warming cold hearts the world over.
Oh, the story has often been imitated: in fact, Dickens, one of my favorite authors, models his themes off of the themes in the Christmas story. But no sacrifice nor generosity in any story can completely match the real Christmas story. It is unique. It is hard and real–cold, bare facts of a factual story. It is soft and gentle–warm, pleasant thoughts of God’s love to the world. It is thick with suspense and has just enough mystery in it to make it wonderful. It is concise enough to read in a night (unlike my blog posts!), yet it’s big enough to spend an entire lifetime pondering. And I find that I keep coming back for more. More than I ever expect each year–I wonder if there’s anything I can possibly get out of it this year as Christmas approaches, and each year I see it in a new way. It’s just as good as I remembered. No, better! Like Grandma’s cookies.
And like Grandma’s cookies, it’s not really satisfying to think about eating them or to read about how good they are. Only the real thing satisfies. Other re-tellings and comment may help us see the story in a new light, but they are not the story. There is no substitute for reading the words–God’s words, His telling of what happened from His point of view–and hearing the way He connects it with the hopes and fears and questions I bring with me to the reading of the story.
May you find yourself devouring more of His word this Christmas than you expected to. May you sample again the “real thing” and find it more satisfying than you remembered.
It’s late. I should be in bed. But before I go to bed, I need to touch base with HIM, and I don’t feel ready to talk to HIM just yet.
[On a side note, talking with Jesus is just like talking with others who know and love me in that sometimes I don't want to do it because I'm trying to be ok and don't want to deal with not really being ok at the moment because then I won't be ok. On the other hand, talking with Jesus is not like talking with anyone else because He already knows that and already knows what is bothering me and knows exactly what to do or say to make me comfortable in His presence.]
So here I sit at my computer, hoping for something . . . hopeful? Not that everything is depressing, just a drab shade of dreary.
And then I run across her blog and her account of nannying her “small fry” as she calls them. She writes so simply that it’s like being there and like being part of a children’s story–you know the kind? the ones that tell about a day at the park or a day of shopping. And suddenly, I remember just a little of the wonder of being a little kid. I smile. The sun comes out (yes, even at midnight). That was part of my something.
And I can thank Him for things again: thanking Him is like re-enjoying the things that have happened today; it’s like going back to exclaim over the gifts He gave me that I already unwrapped and got excited over. It’s a little like having Christmas or a birthday party in a quiet way.
“Thanks,” my heart says, “for a foot massage today–I didn’t know how much I needed it.
“for Langston Hughes’ poem about rainbows.
“for a piano and the desire to play it.
“for getting things done.
“for the chance to discuss literature–to actually TALK about it and about what it says and means and about the people in it and what we learn from them . . . I love literature!
“for giving me a love for literature. =)
“for extra hours at work and the chance to learn more job skills.
“for the chance to discuss my grading policy–sorta. and for someone taking the time to give and take reasons rather than getting frustrated and not wanting to listen. and for the clarity that came because of the discussion.
“for my car.
“for a tank of gas.
“for another time of sorta getting lost to smile about.
“for someone carrying my HEAVY backpack.
“for someone else remembering that we’d talked about exercising together.
“for blessing someone I have prayed for.
“for replies to e-mails sent long ago and forgotten about.
“for Charles Dickens and A TALE OF TWO CITIES.
“for Grandma’s wonderful cooking.
“for family Bible-sharing time.
“for working unseen by me to do wonderful things that You will show me later.
“for stories about small fry and how much fun they are.
Thanks.”
Now I think I can finish getting ready for bed.
Oh, God of dust and rainbows, help us see
That without dust the rainbow would not be.
by Langston Hughes
I’m currently reading Isaac Asimov’s I, ROBOT (the book upon which Will Smith’s sci-fi thriller was loosely based). It’s a frame-tale of robot stories held together by the reminisces of aging robot psychologist Susan Calvin. I do find it funny to read of things that have dates on them such as 2008 and to think of all that Asimov predicted that hasn’t happened–nor is likely to happen. Still, I have to applaud him for his ability to weave a story and for the fact that many of the ideas he came up with still exist in modern science fiction: “positronic brains,” for example, are still part of many sci-fi stories, movies, and television shows.
The stories he tells are easy to connect with. I am moved as I read about Robbie, an early nurserymaid robot that could not talk but served his young charge Gloria with a dedication that looked more like love and friendship than enforced servitude. Speedy amuses me as he responds to situations he can’t handle by quoting snatches of Gilbert and Sullivan operas–now there’s a robot I could like! (maybe I should try his technique!) Then there’s QT-1, or “Cutie” for short, the robot whose dedication to reason begins where Descartes began (”I think, therefore I am”) and develops an entire religious cult based on false presuppositions. Wow! What a comment on pre-suppositions and the way we interpret facts through their lenses (reminds me of my college class with Mr. Janke in which we examined presuppositions and the way that they make us see the facts!). I love the two scientists that end up field-testing the newest robot models and finding themselves the victims of the major quirks each robot has–they make me laugh! But Herbie is the one that I pity the most: Herbie the mind-reading robot.
WARNING: THE FOLLOWING IS A RESPONSE TO THE STORY AND WILL UNDOUBTEDLY GIVE AWAY ITS MORE SURPRISING ASPECTS. SHOULD YOU WISH TO READ THE STORY UN-SPOILED, STOP READING NOW, GET A COPY OF I, ROBOT AND READ “LIAR” BEFORE CONTINUING TO READ THIS POST!!!
The First Law of Robotics ingrained into each robot states “a robot may not injure a human being, or, through inaction, allow him to come to harm.” But what is the definition of “harm”? Such a small word! Since Herbie can read minds, he can see the things that will hurt the humans around him at an emotional level, so he does his best to protect them from being hurt. The clues are all there, and as I read, I begin to piece together what he is doing: telling them what they want to hear. The trouble is that they do not want to hear the truth in its entirety, and when two people with conflicting desires about the truth of one item are asking him for an answer, he can say nothing without hurting one or the other. Caught, stuck, pinned between conflicting desires of humanity, he lies to them. He is betrayed by his very purpose–serving humanity–and by his very attempts to protect the humans around him. And I can empathize. There come times when I know that I can’t win. No, I do not lie; I try so very hard to recognize the truth and to speak it in the right time and the right way. But which is better: to speak what I know will hurt when I could swallow it even though it’s true? or to swallow it even if it hurts? Perhaps I am setting up a false dilemma. All I know is that I saw myself in Herbie’s pretending that he could not do math well so as to allow the brilliant human mathematician to continue to believe in his own superiority; I saw myself in Herbie’s willingness to be the confidante of the humans around him; and I see myself caught in the same net he was caught in.
My empathy raises a very good question, a question I have had without knowing exactly how to name it: how are we to be “harmless as doves” to those around us? Each day, with each action, I have the potential to hurt someone around me. Sometimes an action that helps one person seems to mortally wound another. As a Christian, how am I to navigate these waters? How can I lead my life as the person I am to be when who I am might stifle who another person is?
I guess the obvious answer is that I was not put here on this earth to please everyone, just One–Jesus Christ my Maker, Master, and Savior. But how am I to judge success at this task without seeing it through the eyes of others? I guess I am seeing that, as Donovan and Powell (the field-test scientists) learned, field tests don’t usually go the way that the laboratory tests did–things look different in real life than they do in theory. I guess I can see myself in other robots, too: like Speedy, I don’t know how to function when duty and self-preservation balance each other out, neither being more important than the other (maybe I ought to start quoting English comic opera more often!); like Dave I short out under pressure and revert to something a little less stressful (like typing on the computer at odd hours of the night–*sheepish grin*); and like Herbie I can’t handle the thought of hurting those around me–and someone is always getting hurt.
Robbie had it easy: he lived to please just one person, and it worked out just fine for him. Cutie reasoned through the facts and came to some very wrong conclusions, then just lived by the rules and procedures, quite willing to not have to understand their purpose; he lived quite happily, blissfully ignorant. But God has not called me to live ignorantly; He has called me to the truth. So, how am I to fulfil my function in this crazy world of danger, duty, unexpected dilemmas, and fragile humans? Is it an impossibility?
As I logged onto Yahoo, an article caught my eye: an article on burning books. How many kids haven’t wished at some point to burn a text book at the end of a school year? There have been some that I have though about setting ablaze, but a certain respect for the written word has prevented me–even from burning those that perhaps ought to have been burned for content’s sake.
I can understand the point that this man is making–fewer people are reading books. There is something to be said for the act of picking up a book and getting caught up in it. There is something to be said for the portability of the printed page and skills acquired in reading those printed pages that are not picked up by scanning a screen. His point–that not reading books is akin to setting them ablaze–is valid. Ray Bradbury, in his book Fahrenheit 451, made a similar statement, going further to say that reading the printed page fosters a freedom of thought that nothing else does. In today’s day of computers and the transient nature of the information they link us to, how are we to know if we have the thoughts as the authors originally thought them? The printed page provides an objectivity to knowledge that our world is quickly forgetting. I can’t say that I disagree with his message.
I also appreciate his method of protest. He is damaging no one’s property but his own, and he is planning on going about his protest with full attention to the law and to the safety of those around him. Moreover, while burning books may seem to be excessive, it is in no way a slam on our country (as flag-burning is) nor a vicious personal attack. It effectively draws attention to his message. . . . and his business. He made some sales, didn’t he?
I have to admit that the thoughts of his burning books that are antiques and that are old classics, especially hard to find ones, brings a little knot to my throat. And if I were there, I’d probably succumb to the impulse to rescue a book from the pyre, even if it means that book will be relegated to my own dusty shelves.
I hope he chooses the common trash to burn first as he continues his protest. Maybe the good stuff might have a better chance of survival.
A friend of mine commented that society needs another Charles Dickens to show us oursleves here in America, holding a mirror to our faces so that we can see our hypocritical inconsistencies, yet doing it in a way that sells enough copies to make a difference. I wonder . . .
In an age when more people watch the movie than read the book, would such books be read? Would books the length of Dickens’s be best-sellers? I guess there’s hope since his books today are still read and loved by many. (the fact that major bookstores still stock them is a clue)
Who would listen to such stuff? True, Dickens’s works still ring true with a majority of those that read and understand them, but would people be more likely to read such criticism of American follies and shrug them off as “true for you but not for me”?
Who would write such a book? Dickens wrote with biting wit yet a great heart of compassion. Somehow, he even seemed to pity what was pitiable in his villains (his description of Fagin’s last night before execution reveals this pity for Fagin without giving Fagin any loophole for escape from what he so justly deserved). The only people he had no pity for were the conceited and pompous hypocrites that grew fat from preying on others and never had the humanity to fear their just reward. Infusing such compassion into such brutal honesty is not a walk in the park. Who could do it? Only a person who is convinced that there truly is a right and a wrong. Only a person who sees that everyone, deep inside, knows that right and wrong exist and suspect where they stand in relation to them. Only a person who cares about people and can care about them while showing them themselves. Is there such a person in today’s world of postmodern compromise?

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