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It’s late. I should be in bed. But before I go to bed, I need to touch base with HIM, and I don’t feel ready to talk to HIM just yet.
[On a side note, talking with Jesus is just like talking with others who know and love me in that sometimes I don't want to do it because I'm trying to be ok and don't want to deal with not really being ok at the moment because then I won't be ok. On the other hand, talking with Jesus is not like talking with anyone else because He already knows that and already knows what is bothering me and knows exactly what to do or say to make me comfortable in His presence.]
So here I sit at my computer, hoping for something . . . hopeful? Not that everything is depressing, just a drab shade of dreary.
And then I run across her blog and her account of nannying her “small fry” as she calls them. She writes so simply that it’s like being there and like being part of a children’s story–you know the kind? the ones that tell about a day at the park or a day of shopping. And suddenly, I remember just a little of the wonder of being a little kid. I smile. The sun comes out (yes, even at midnight). That was part of my something.
And I can thank Him for things again: thanking Him is like re-enjoying the things that have happened today; it’s like going back to exclaim over the gifts He gave me that I already unwrapped and got excited over. It’s a little like having Christmas or a birthday party in a quiet way.
“Thanks,” my heart says, “for a foot massage today–I didn’t know how much I needed it.
“for Langston Hughes’ poem about rainbows.
“for a piano and the desire to play it.
“for getting things done.
“for the chance to discuss literature–to actually TALK about it and about what it says and means and about the people in it and what we learn from them . . . I love literature!
“for giving me a love for literature. =)
“for extra hours at work and the chance to learn more job skills.
“for the chance to discuss my grading policy–sorta. and for someone taking the time to give and take reasons rather than getting frustrated and not wanting to listen. and for the clarity that came because of the discussion.
“for my car.
“for a tank of gas.
“for another time of sorta getting lost to smile about.
“for someone carrying my HEAVY backpack.
“for someone else remembering that we’d talked about exercising together.
“for blessing someone I have prayed for.
“for replies to e-mails sent long ago and forgotten about.
“for Charles Dickens and A TALE OF TWO CITIES.
“for Grandma’s wonderful cooking.
“for family Bible-sharing time.
“for working unseen by me to do wonderful things that You will show me later.
“for stories about small fry and how much fun they are.
Thanks.”
Now I think I can finish getting ready for bed.
Oh, God of dust and rainbows, help us see
That without dust the rainbow would not be.
by Langston Hughes
I’m currently reading Isaac Asimov’s I, ROBOT (the book upon which Will Smith’s sci-fi thriller was loosely based). It’s a frame-tale of robot stories held together by the reminisces of aging robot psychologist Susan Calvin. I do find it funny to read of things that have dates on them such as 2008 and to think of all that Asimov predicted that hasn’t happened–nor is likely to happen. Still, I have to applaud him for his ability to weave a story and for the fact that many of the ideas he came up with still exist in modern science fiction: “positronic brains,” for example, are still part of many sci-fi stories, movies, and television shows.
The stories he tells are easy to connect with. I am moved as I read about Robbie, an early nurserymaid robot that could not talk but served his young charge Gloria with a dedication that looked more like love and friendship than enforced servitude. Speedy amuses me as he responds to situations he can’t handle by quoting snatches of Gilbert and Sullivan operas–now there’s a robot I could like! (maybe I should try his technique!) Then there’s QT-1, or “Cutie” for short, the robot whose dedication to reason begins where Descartes began (“I think, therefore I am”) and develops an entire religious cult based on false presuppositions. Wow! What a comment on pre-suppositions and the way we interpret facts through their lenses (reminds me of my college class with Mr. Janke in which we examined presuppositions and the way that they make us see the facts!). I love the two scientists that end up field-testing the newest robot models and finding themselves the victims of the major quirks each robot has–they make me laugh! But Herbie is the one that I pity the most: Herbie the mind-reading robot.
WARNING: THE FOLLOWING IS A RESPONSE TO THE STORY AND WILL UNDOUBTEDLY GIVE AWAY ITS MORE SURPRISING ASPECTS. SHOULD YOU WISH TO READ THE STORY UN-SPOILED, STOP READING NOW, GET A COPY OF I, ROBOT AND READ “LIAR” BEFORE CONTINUING TO READ THIS POST!!!
The First Law of Robotics ingrained into each robot states “a robot may not injure a human being, or, through inaction, allow him to come to harm.” But what is the definition of “harm”? Such a small word! Since Herbie can read minds, he can see the things that will hurt the humans around him at an emotional level, so he does his best to protect them from being hurt. The clues are all there, and as I read, I begin to piece together what he is doing: telling them what they want to hear. The trouble is that they do not want to hear the truth in its entirety, and when two people with conflicting desires about the truth of one item are asking him for an answer, he can say nothing without hurting one or the other. Caught, stuck, pinned between conflicting desires of humanity, he lies to them. He is betrayed by his very purpose–serving humanity–and by his very attempts to protect the humans around him. And I can empathize. There come times when I know that I can’t win. No, I do not lie; I try so very hard to recognize the truth and to speak it in the right time and the right way. But which is better: to speak what I know will hurt when I could swallow it even though it’s true? or to swallow it even if it hurts? Perhaps I am setting up a false dilemma. All I know is that I saw myself in Herbie’s pretending that he could not do math well so as to allow the brilliant human mathematician to continue to believe in his own superiority; I saw myself in Herbie’s willingness to be the confidante of the humans around him; and I see myself caught in the same net he was caught in.
My empathy raises a very good question, a question I have had without knowing exactly how to name it: how are we to be “harmless as doves” to those around us? Each day, with each action, I have the potential to hurt someone around me. Sometimes an action that helps one person seems to mortally wound another. As a Christian, how am I to navigate these waters? How can I lead my life as the person I am to be when who I am might stifle who another person is?
I guess the obvious answer is that I was not put here on this earth to please everyone, just One–Jesus Christ my Maker, Master, and Savior. But how am I to judge success at this task without seeing it through the eyes of others? I guess I am seeing that, as Donovan and Powell (the field-test scientists) learned, field tests don’t usually go the way that the laboratory tests did–things look different in real life than they do in theory. I guess I can see myself in other robots, too: like Speedy, I don’t know how to function when duty and self-preservation balance each other out, neither being more important than the other (maybe I ought to start quoting English comic opera more often!); like Dave I short out under pressure and revert to something a little less stressful (like typing on the computer at odd hours of the night–*sheepish grin*); and like Herbie I can’t handle the thought of hurting those around me–and someone is always getting hurt.
Robbie had it easy: he lived to please just one person, and it worked out just fine for him. Cutie reasoned through the facts and came to some very wrong conclusions, then just lived by the rules and procedures, quite willing to not have to understand their purpose; he lived quite happily, blissfully ignorant. But God has not called me to live ignorantly; He has called me to the truth. So, how am I to fulfil my function in this crazy world of danger, duty, unexpected dilemmas, and fragile humans? Is it an impossibility?
As I logged onto Yahoo, an article caught my eye: an article on burning books. How many kids haven’t wished at some point to burn a text book at the end of a school year? There have been some that I have though about setting ablaze, but a certain respect for the written word has prevented me–even from burning those that perhaps ought to have been burned for content’s sake.
I can understand the point that this man is making–fewer people are reading books. There is something to be said for the act of picking up a book and getting caught up in it. There is something to be said for the portability of the printed page and skills acquired in reading those printed pages that are not picked up by scanning a screen. His point–that not reading books is akin to setting them ablaze–is valid. Ray Bradbury, in his book Fahrenheit 451, made a similar statement, going further to say that reading the printed page fosters a freedom of thought that nothing else does. In today’s day of computers and the transient nature of the information they link us to, how are we to know if we have the thoughts as the authors originally thought them? The printed page provides an objectivity to knowledge that our world is quickly forgetting. I can’t say that I disagree with his message.
I also appreciate his method of protest. He is damaging no one’s property but his own, and he is planning on going about his protest with full attention to the law and to the safety of those around him. Moreover, while burning books may seem to be excessive, it is in no way a slam on our country (as flag-burning is) nor a vicious personal attack. It effectively draws attention to his message. . . . and his business. He made some sales, didn’t he?
I have to admit that the thoughts of his burning books that are antiques and that are old classics, especially hard to find ones, brings a little knot to my throat. And if I were there, I’d probably succumb to the impulse to rescue a book from the pyre, even if it means that book will be relegated to my own dusty shelves.
I hope he chooses the common trash to burn first as he continues his protest. Maybe the good stuff might have a better chance of survival.

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