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Last night was a night that–although not bad, not tragic, not melodramtic even–left me thirsty. I wasn’t even sure what I was thirsty for at first. Milk didn’t do the trick. Airborne (the hotcider version yuk!) definitely didn’t. When I found myself disappointed that I had recently finished a childhood favorite book and started reaching for another, I realized what I was thirsty for.

O God, thou [art] my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; ~ Psalm 63:1

“God, I need to be near You tonight. I need You to be near me. I guess basically I just need a hug from You.” And that’s about as far as I got with my nightly Bible reading before I fell asleep in my chair. Waking up about an hour later, I stumbled up to bed. Guess He knew I needed sleep, too. =)

When people talk about hearing God’s voice, it seems as though it’s going to be something either audible or mysterious or both. And I admit that sometimes I have wished He would just thunder out of heaven His instructions for me or that He would have a bush burst into flames in my pathway (without setting fire to anything else and without consuming the bush–especially if it’s pretty) and speak to me out of it. But He doesn’t speak that way, and (much to my relief) when He does speak it isn’t mysterious at all, either. It just IS.

Sometimes when He speaks it’s like having a friend or family member that’s humming a tune which gets stuck in my head. Like this morning: when I woke up I had the song “Peace Be Still” by Ron Hamilton going through my head–Peace be still,/ Peace be still./ Hear His words come softly/ Through the storm/ Through the night/ Bringing perfect rest./ When the thunder crashes loudest/ And the waves grow wild and high,/ Jesus hears my cry,/ And He whispers “Peace be still.” [from memory, so I apologize for any errors!]

Sometimes when He speaks it’s like getting a letter or e-mail from a friend that has just exactly the right words in it for the moment I am in–a friend who knows how I think and how to explain things so I understand them. Like a few days ago as I was reading through several Psalms and kept noticing things that had to do with satisfaction. I had asked Him a few days before if it were really truly possible to be filled up rather than empty inside (there are just some days when one feels completely empty! and it seems at those times that one has never really been full, ever). And there were the verses . . . and I understood them and was satisfied.

I don’t know why I am surprised. And in a way I’m not. It’s more that I’m at home in them and amazed that I’m so welcome.  Psalm 32:7 says to God “Thou [art] my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.” [I love the word "Selah." It means "stop and think about it." And it makes me laugh with delight to think that poets in Israel used to put it in just like that.] And He HAS been doing just that. I’ve been tired and discouraged, and somehow there’s a song in my mind that reminds me of how much He loves me. I won’t have any clue where it came from (not the radio, not another person); it’s just there! And it will answer perfectly the issue I’m facing. Oh, it won’t tell me the magic combination that will make all troubles vanish: it just reminds me that He is my deliverer after all.

<>Like today. My boss is under a lot of pressure. Totally understandable. But she got mad at me–really mad for . . . I’m still not totally sure if it was me or just a combination of things. I tried to apologize for the confusion I had caused her unintentionally, but she was not ready to hear anything I said. And I was persona non grata for the rest of the time I was at work. I remembered a verse my pastor had shared last night (I don’t even remember why he shared it, but I remember thinking “oh, yeah! that verse! I remember that one!”):Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.  I Peter 3:9

But I saw no way to do it, not if any words I said would be brushed away like so many snowflakes. I prayed that I would be able to speak words before I left that would bless her. And then I remembered the verse about praying for those who despitefully use you. So I thought, “I can at least pray a blessing on her.” And I started to do that. [Please don't take this as me being "holy and always kind" and all of that rot! I was shaking on the inside and a little ready to run and a little angry myself because I was only trying to help! And I felt like hiding in a corner and didn't even know how to look her in the face anymore--ok, there's the melodrama in my nature coming out =P] And before I left, she was ready to talk. She was able to tell me how she needs me to communicate with her and why she was so frustrated. I don’t know if she heard my explanation, but it doesn’t really matter. What is really cool is that I had the chance to bless her, to tell her that even if she decides this job is not for her, I’m glad I have gotten to work with her. And I think she heard that. Maybe. But I got my chance.

He’s doing it. He really is. Compassing me about like He said He would.

I’m a little flabbergasted.

*flabbergasted vs. awestruck: flabbergasted is what happens after the awe has struck =)

“If we cannot believe God when circumstances seem be against us, we do not believe Him at all.” – Charles Spurgeon
qtd in NBBC Alumni Update: January 28, 2008 

I’ve been studying the life of Job lately. (Actually, the whole church was, and the children’s class got behind: we’re still studying that book along with the Psalms that the rest of the church is studying. We’re having a great time figuring out what each of the characters in Job is saying and getting quite an education on the behavior of people discussing things!)

If anyone had a hard time with circumstances, Job was the one. And he had so many questions for God. Questions I find that I have–sometimes even without knowing I’m wondering them.

“God, why are you punishing me? I’ve been doing my best to serve you!”

“God, if things are really truly ok between us, why these circumstances?”

“How is it considered punishment when it happens to others but not to me? It appears the same!”

“How can you still be ok with me when everyone else seems not to be? and when my world seems to be falling apart? and when I can’t tell up from down?”

 Yet, before we begin the series of discussions between Job and his friends, we know the answers to some of the questions. As I say to my kids, God was really bragging on Job.

God: “Satan, see Job down there? He’s my friend. He’s such a great guy!”

Satan: “Yeah, he’s just your friend because you’ve given him everything he wants and needs and even some things he didn’t know he wanted or needed. Take all that away, and you’ll lose his friendship.”

So God let it be tested. And He had something more to brag about when Satan returned from carrying out the terrible deed of stripping from Job everything that he had.

 God: “See, I told you he was my friend! You took away everything, and he’s still my friend! What a great guy!”

Satan: “Yeah, but he’s still healthy. Make him sick, put him into some real, physical pain, and he will start to curse you.”

So God allowed that, too. And still Job didn’t stop being God’s friend. And then (as an added “bonus”) Job’s friends misunderstood him. And they added misunderstanding to misunderstanding. And Job didn’t stop being God’s friend.

But He began to wonder if God was still his friend.

And I guess that when I’m under the circumstances, I begin to wonder that, too. I’m looking forward to the end of the book, looking forward to seeing how God answers some of these questions.

“You need to blog again,” they said. I guess it’s about time.
But literally, this post is about time. As the saying goes, “time is money.” And it literally is . . . that is, unless you’re salaried =) When you’re not salaried, you think twice about taking time off of work. An hour off of work is an hour of lost revenue for you.
And how valuable is my time anyway? Setting prices for my tutoring services is always difficult for me–I don’t really have much of a head for money.
So, God has been teaching me these last couple years that He can provide for me monetarily. There have been (and still will be, I’m sure) some more than close calls and some worries and even some tears. But I can look into my heart and see that the seed of faith has at least sprouted there when it comes to money.
Now I just need some more time. There’s really never enough.
And I wonder: if time and money are really so closely related, could God provide time as He provides money? Of course He could! He’s God. But would He?
I’m still asking Him this one. Don’t know the answer yet. Maybe I’ll keep you posted on it . . .
 . . . if I have the time.
=)

When I was a kid, rosettes were my favorite cookie to make. Mom made them especially at Christmastime. It’s been more years than I can count since I made them, but I can still recall the fascination they always held for me. Mom heated oil in a frying pan and mixed up the thin, sweet batter; then she dipped the rosette mold (a flower-shaped piece of iron on a long handle) into the batter to coat its lower half and quickly inserted the mold–batter and all–into the oil. The hot oil immediately fried the batter in the shape of the mold, allowing Mom to lift the mold entirely out of the flower-shaped cookie and leave it to cook, floating in the hot oil until it was a beautiful golden-brown. We would lift the cookies out onto a stack of paper towels in order to remove the ecxess grease before dusting them with powdered sugar. They were the prettiest and most delicate cookies I had ever seen. I loved them!

Like rosettes, peace seems brittle. Sweet, beautiful, fascinating, but delicate. Breathe on it and it is gone like the miniature snowflake on your sleeve. Try to preserve it and it becomes rancid like old french fries (or old resettes, for that matter). So God’s gift that Christmas night of peace on earth seems not only rather unrealistic, but also a bit impractical. Yet it is definitely not a white-elephant gift. Everyone wants it.

One of the most famous Christmas songs of all time is the most peaceful: “Silent Night” by Joseph Mohr, given its perfect musical setting by Franz Gruber. The song’s story goes that it was composed and performed upon the grand occasion of the church’s organ being out of commission. Now, anyone familiar with Christmas programs and Christmas services knows how stressful losing the church’s main instrument can be–how stressful any glitch can be! Yet from that rather inconvenient situation has come a song capturing the peace of Christmas like no other song does. Listen:

Silent night! holy night!
All is calm, all is bright
Round yon virgin mother and Child,
Holy Infant, so tender and mild–
Sleep in heavenly peace,
Sleep in heavenly peace.

Silent night! holy night!
Shepherds quake at the sight;
Glories stream from heaven afar,
Heav’nly hosts sing aleluia–
Christ the Savior is born!
Christ the Savior is born!

Silent night! holy night!
Son of God, love’s pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace–
Jesus, Lord at Thy birth,
Jesus, Lord at Thy birth.

The songs is so gentle, lulling us to restful contemplation. But as I ponder that first Christmas, as I ponder the Christmas story, I see that not everything was still, not everything was hushed. The city being so crowded, how could it be still and at peace? Tensions must have been higher than normal. How could Joseph’s mind not have been churning with the problem of where in the world they would live until the census was over? Childbirth being so full of anguish and pain, how could Mary have been silent? A sky full of angels, how could it have been peaceful? How could one’s heart not have beat wildly after being surprised in such a manner as the shepherds were? Silent night? Did I miss what Mohr and Gruber saw?

“All is calm, all is bright/ Round yon virgin mother and Child.” I remember walking into my mother’s hospital room shortly after my sister was born. I had skipped school and spent all morning in the waiting room of the hospital until finally Dad came to get me: my sister had been born. There was a stillness, a wonder to that hospital room when I entered it (almost on tiptoe). The pain was over, Mom was exhausted but happy. And she moved gently as she let me see my sister for the first time and then allowed me to hold her. In fact, each time I visited them in the hospital a peacefulness pervaded the room, a peacefulness because all was well . . . and because the baby might be sleeping. All was calm and bright. How could it have been otherwise for that tiny baby and his exhausted mother that night? As the new mother showed her newborn infant to his wondering father and later to the curious shepherds, it could not have been other than peaceful–the peace of happy and successful exhaustion, the peace of proud mother-hood, the peace of infancy.

“Shepherds quake at the sight;/ Glories stream from heaven afar,/ Heav’nly hosts sing aleluia.” What a concert that must have been! I’ve been to good concerts, and I have also been on various stages myself a time or two. While applause is nice to receive, a good performer soon learns to crave silence from his audience, and not just any silence. An attentive silence is so concentrated that a performer can feel the audience frozen in time and place, lost in the story he is weaving. I have heard that silence from audiences, and I have felt that expectant stillness myself. I, too, have had my times of sitting silent after the house lights come back on, awed and overwhelmed by the power of the performance I have just seen or heard, pondering the thoughts it has placed in my grasp. Picture the hillside after the heavenly curtain has fallen again and the aerial show is over: wouldn’t you have sat in silence, not wanting to break the wonderful stillness of the moment?

But those moments seem so fragile. The stillness must be broken eventually: the shepherds have to speak, have to move, have to go check out this amazing news the angels gave them; the baby Jesus, like other babies the world over, will cry for the various reasons babies cry. The peace can’t last. Was God’s gift of peace to the world as insubstantial as the rosettes we used to make at Christmas time–beautiful to look at but certainly not known for longevity?

“Love’s pure light/ Radiant beams from Thy holy face/ With the dawn of redeeming grace.” Perhaps beyond the ordinary stillnesses, a different kind of peace was embedded in that night, a peace more beautiful, more realistic, more substantial, more satisfying than those natural yet fragile ones described in the first two stanzas; a peace I have glimpsed like a hummingbird out my window; a peace I have tasted but not grasped; a peace I want more of. It’s the peace that comes from God Himself, from seeing His face and knowing that everything is as it should be between us.

God’s Word, in Philippians 4:7, aptly dubs it the peace “which passeth all understanding.” I heard it described at a New Year service in which people were given the opportunity to give testimonies of how God had helped them through the year. One couple spoke of living life after a devastating house fire. The wife spoke of the first night after the fire and of the peace inside which, in the face of loss and devastation, whispered to her, “Let’s see what God is going to do with this.” And I recognized something about this incomprehensible peace, something I have been learning but having trouble putting into words: this peace comes with a built-in sense of adventure! Somehow it can look trouble in the face and see it as a ride at an amusement park. This peace is not a fragile flower; it’s tough as rope. It makes absolutely no sense at all as it grins in the face of adversity. No, it’s not a bitter grimace nor a starry-eyed smile. It’s a grin, an infectious grin that’s like a rainbow through the tears. And it enables the possessor to rest–to “sleep in heavenly peace,” something that seems impossible at first.

So, how does one get it? And how does one keep it? Well, to answer the second question, we don’t keep it–it keeps us. Philippians 4:7 goes on to promise that it will “keep [or guard] our hearts and minds.” It’s an active, strong peace, stronger than we are. How do we get it? That one is just as easy and yet infinitely more difficult to answer. We get it from God. We get it, Philippians tells us, by pouring out our hearts to Him, letting Him have all the things that we are worried over or concerned by or angry about or longing for. John 13-15 says that as we do this we must allow Christ’s words to become part of us, expecting that He will answer those longings. That part isn’t so easy. In fact, it seems almost an impossibility that we will ever have enough of His words within us to purchase His gift of peace. Bother! So much for that thought, nice though it was.

That’s the difficulty: peace involves trust. And trust comes from love. I have been re-reading The Hiding Place by Corrie ten Boom. And the marvel to me is that my favorite chapter, the chapter that moves me most, is the one about her time in a German extermination camp. As she and her sister lived through those days of hell on earth, their confidence in the love of God shines, beams out in defiance of all horror, radiates in the face of evil itself. There’s a peace on those pages that I want in my life. A beautiful, yet unbreakable peace.

It comes from knowing God, from knowing His love. Not from loving Him–oh, no! How many people have we loved and yet feared that our love was unrequited? How many times have our hearts been broken by insensitivity, ingratitude, betrayal? No, loving God cannot bring us peace. Only being loved by Him can. Just as we rest and relax the best in the places we feel safe, just as we feel safe in the presence of those who love us, we will only have heavenly peace when we know the love of Christ, a love “which passeth knowledge.”

How can we know something that’s too big to fit into our minds? Can a child fully understand his father’s love? Can he completely grasp the arms that encircle him? Does he really care that the arms are bigger than he is? Of course not! That’s what makes him feel so safe. We never outgrow that need for love. God’s love is the only love that will always satisfy that child we carry within us forever. That’s why He calls us His children.

Hungry for some peace? It starts here: “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

“Hereby perceive we the love of God, because he laid down his life for us.”

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

From Max Lucado’s book Traveling Light (Nashville: W Publishing Group, 2001):

“Do you feel a need for affirmation? Does your self-esteem need attention? You don’t need to drop names or show off. You need only pause at the base of the cross and be reminded of this: The maker of the stars would rather die for you than live without you. And that is a fact. So if you need to brag, brag about that.”

Lucado echoes the apostle Paul in Galatians 6:14 where he says “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.”

To be honest, such boasting is totally and completely unthinkable! How dare I boast that the God who made the stars should love me so very much? That’s akin to saying that Bill Gates is my best friend or that the king of Spain chats with me online every day. Yes, the Bible makes it very very clear that God’s love really is that big, but it’s really not something I can believe easily, especially since human love can’t and won’t and doesn’t fill every need.

It seems audacious to boast of God loving me so much He didn’t want to live without me. So much He would give up His very life for me. It really seems much more humble to boast about my own petty accomplishments. Deep in my heart, I realize they’re petty. In fact, that’s part of why we boast, isn’t it: to raise ourselves off of the dirt floor where the superiority of others has cast us? And so we boast, feeling that others view us as inferior, trying to give ourselves an “ego boost” (sounds like an add-in at a smoothie shop: “I’ll take an immunity boost, an energy boost, and an ego boost in mine, please.”).

Reading Lucado’s words, I realize that I’ve never really understood Paul’s ability to boast in the cross before. What kind of boasting is that? Doesn’t it sound a bit heartless to the rest of the world to tell about something that they don’t have and might never be able to obtain–a love like that? And if they could obtain it, wouldn’t it make my possession of such love less significant? I’ve wondered about how in the world the apostle John could have the presumption to call himself “the disciple Jesus loved”–didn’t that cheapen the relationship the others had with Jesus? Wasn’t that a slap in the face to them and their relationships with Him? And if I were to boast in such love, I would be sure to find out very quickly that someone else has more of His love to boast about.

And so I boast about everything else but the one true possession I have that gives value to my little life, the thing that God has reiterated over and over that no one will ever be able to take from me, the thing that He has promised is mine forever, the one thing that He has given me permission to boast about. Why don’t I boast about it?

I have to believe it first.